What I mean to ask is, why and how did The Artist's Way suddenly become so popular?

Who funded the idea? Did the author *really* work her way up the hard road that most authors are forced to work up into to even be heard of in significant places?

Was it published by a visionary with a few blind spots? (we all have them, after all)

Was it suggested to be published and a certain author assigned to write it? (these things *do* happen, after all)

The reason i ask is because i'm wondering what makes ideas superficially New Age and what doesn't. You may think this question has little value, but growing numbers of those being colonized by "our" society (in the "Western World" as well as everywhere else) are rising up and articulating that there's a big problem with portions of the information and ideas we're digesting --often without adequate critique.

And i agree with this motion, since i already have had challenges with a certain part of The Artist's Way.

But perhaps you don't think of The Artist's Way as New Age?

Why not? It is certainly giving us a pathway to follow towards an allegedly "new" way of seeing ourselves and others (and yes, i do challenge portions of those ideas).

New Age or not, in your feeling, would anyone be into a dialogue on this?
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    I don't know the answers to most of the questions you posed, particularly those surrounding how the work was conceived and how it got published, but I think the answer about how it became so popular is: "word of mouth" - that's just a guess on my part, but it's based on how I learned about the book, and how others I've met who have read it first heard about it.

    I'm not really sure whether The Artist's Way is considered New Age or not. I suppose it's primarily a question of definition. What exactly are the criteria that makes something New Age? I don't really know - if someone could identify what the criteria are, I could make a guess as to whether it qualifies or not.

    To me, the more interesting question is "is this useful"? It doesn't actually matter much to me if the author "worked her way up the hard road", or if someone in the marketing department of a major publisher dreamed the whole thing up then hired someone to throw it all together. If it helps me get my work done, I'm going to use it, and I'll probably recommend it to other people.

    Having said that, I agree wholeheartedly, that there's a "big problem with portions of the information and ideas we're digesting", so I think it's important to bring a healthy skepticism to just about everything, whether it's an AP article, a blog post, or a book about helping you reconnect with your creativity. I can't say that I agreed with everything in the book, but I'm not sure I agreed with everything in *any* book I've ever read. Overall, I found this book to be helpful - that's all I can really say for sure.

    Ultimately, I think your own experience is probably going to be the most useful guide. Is the book New Age? Whose idea was it in the first place? I wouldn't spend too much time trying to sort those issues out. Read the book, try out what the author suggests, and see if it helps. And by all means, stay skeptical! :)

  • You should definetely read the book yourself. Pardon me, but it's really the worst way to get a glimpse of a book asking in an internet forum. This is just the way to buy hoax, unfounded opinions and rumour.

    In the book itself, Julia Cameron tells the whole story of her method. To sum it all up in a tiny nutshell: It was born from years and years of writing for Hollywood and the press, recovering from alcoholism associated with maintaining an unsustained creative career, another twenty years training students, and then a calling to share it with anonymous blocked creatives who were not lucky enough to be anywhere around the places where she teaches.

    Go for the book. If you can't get it somewhere in a library or a used bookstore, search the Internet about Julia Cameron's life.
    • Here are all the places on line you can find it used: www3.addall.com/New/compare.cgi
      If that link doesn't work, type this number: 1585421464 in the search box here www3.addall.com/ and change the search word "title" to "ISBN."

      You said you take issue with parts of the book, so I assumed you had already read it, but maybe you had only heard about it? What parts do you take issue with?
      • Diane, i had a big problem with the way she reduces and labels a group of artists who are exhibiting the *very real* (and crucial) symptoms of living a colonized (aka alienated) life. She labels these ones --who are the most sensitive *social antennae*-- all "crazymakers" and then, like every good propagandist seeking to aid and abett the machine (even if, likely, from an *internalized values* perspective) she works to isolate them and the reader even further from each other with cheap shots (and everyone reading the book has already been bedazzled by the formula to *fill a void* so they quite easily go along)!

        No wonder her book was allowed to shoot quickly up to the Best Seller list! No wonder all the comissars of the art industry LOVE this book! This is what propaganda is all about! This is classic thought control hoodwinking a majority (of often mediocre artists, hence their ability to fit into the business at all) while scapegoating a minority!

        And only adding to divisions and alienation!

        Of course, it wouldn't have happened in communities, say, where intense folks are interpreted as *Gift givers* (i.e. shamans). Communities not fully "developed" like in Africa or other Native/indignous communities world-wide. Hadn't the Western Civilization art ghetto been already so deeply corralled (i.e. sensitives not being given any frame of reference to articulate their dissent from a profit-oriented, consumer art society, thus drinking away their pain), this wouldn't have so easily slipped past! (There may be challenges in the margins, but no "Art Magazine" "worth their salt" would publish serious dialogue amongst artists! No!)

        And so thought control continues hardly challenged. And dissidents told to "get therapy" or be labled with these increasingly hostile reductions (let's not forget "Oppositional Defiant Disorder", now reportedly being used on adults as well as kids).

        Every institution --including "the art world"-- which wants to continue having "a seat at the table" of *privileges* has to play this meta game. And it's no biggie scapegoating those minorities whom can't fight back. That's "normal" in thought control societies like ours.

        By the way, have you seen my art? (check out my gallery here on tribe)

        i'm a working artist as well, yet my face has been repeatedly slapped with reality to a point where i was "lucky" to begin stumbling upon various subjects around institutional analyses which have similar patterns between them. Not a far stretch, then, to apply such to the art "community", especially when one sees the very real politics happening!
        • You clearly either haven't read the book with an open mind or didn't read it at all.

          Isolation?Julia Cameron is the first author I know that's wrote that the isolated artist myth is a cultural lie and that artists like to hang out with other artists.

          Artists labelled as Crazymakers?? You've completely missed it.

          Go back to the book and read it again. But relieve your anxieties before doing that, because something's clearly getting in the way of your reading.

          Thought control is a way more complex thing. It implies much more than a single book in print. Do some research on the topic, will you?
          • Yeah, i read the book but it looks like YOU haven't!

            Look in the index for the words i use, i.e. crazymaker; maybe that'll work (i don't have the book with me, else i'd look it up for you).

            Sure, Cameron says on the one hand this thing about not isolating artists (in the context, i'd expect, of artists not being isolated so that we become more "valuable" assets to the corporations we're "good for", re: the art business world), yet on the other hand, she goes to bat against those artists who have not adequately articulated their rebellion, re: those she labels "crazymakers".

            As for the idea of thought control, this one book is amongst many in the mainline steamroll of our imaginations and attitudes. It is one amongst many which seem to give us something valuable (that has been missing in our lives due to the reality of alienation that this society pushes upon all), while keeping us divided from any truly meaningful connection and reconnection with each other (a "no no" in the art business world, as in all other business "norms"; i.e. wouldn't want the artists to get too uppity!)
            • I looked up in the book again. Still can't see the rebellion thing. Frankly, in my experience with Cameron's archetypes, namely teh Crazymaker, it's exactly the RULER (as opposed to the rebel) she's talking about. The Crazymaker is not the person who wants to break ground with his creativity. Quite on the contrary, they want to use you as their ground, or stepping stone. It's basically a form of abuse in the end.
              • While i find what you have to say on this interesting, i *still* hold solid against her push towards so-called "protection by restriction"--that is, trying to get artists to internalize a value system where their fellow --more intense-- artists are to be divided from them via the classic thought control method of *manufacturing consent*; as the despised luminary, Noam Chomsky has articulated, and can be beneficial here to those to whom this sentiment is new.

                The very idea of allegedly "wanting to use [others] as their ground, or stepping stone" is a war-stuck idea!

                Who gets to say WHO is doing WHAT and WHEN?

                When a well-financed, quickly "best selling" (everywhere!) publication can come in and TELL us all how to think about our fellow artists, there's something fishy; especially when they are labeling people with supposedly authoritative Truths. And as though such Truth is *all that possibly can be*.

                As for "abuse in the end", no, such interaction may be INTENSE and FLAILING, even VIOLENT, but to reduce it simply to be "abuse" (for all time, thus "in the end" not "so far"), that is manipulative. That is the stuff of ideology (even as it masks itself in alleged science, i.e. the concept "abuse" being founded in *the social sciences*).

                What we *ought* to be doing is seeing abusive behavior (and other flailing) as *symptoms* of truths that ought to be more inspiringly articulated!

                But those who reward strategically-challenged authors with much, do not *want* us to see our powers in this way and others. So they finance and heavily "reward" fellow people like Julia Cameron, whom may not see what they do in their possibly wanting to authentically help. That's where i'm wondering of Julia is stuck in *internalized values*.

                Anyway, there you are. i look forward to challenges on this!
                • "When a well-financed, quickly "best selling" (everywhere!) publication can come in and TELL us all how to think about our fellow artists, there's something fishy..."

                  Nothing of the sort happens in JCs books... not the one's I've read. In fact, in her book, _Supplies: A Pilot's Manual for Creative Flight_ (have you read it?) she describes fellow artists, like the "Fuselighter" in ways that prepare the reader to interact with other artists with openness and possibility. No restrictions. Folks like the "crazymaker" and "wet blanket" and "piggybacker" are personality types to avoid while in a vulnerable phase of your own creativity. These books are written for "recovering creatives," people who have been stifled in some way. When you are struggling to recover your creativity, you simply cannot afford to accept the behavior of other people to always be "ok" because they might also be an artist. The time to help a personality type that makes you crazy is NOT when you're trying to get your own balance back. In fact, you really cannot be any help to that person then anyway. I personally think everyone is a creative. But that doesn't mean I have to associate with every creative that tries to take over my life with their agenda.

                  "...especially when they are labeling people with supposedly authoritative Truths. And as though such Truth is *all that possibly can be*."

                  All that possibly can be??? That's nuts! JC is all about POSSIBILITY. You take her stories and her exercises and work them into a program that is very personal to you. There is no Truth there. But *lots* of truth.

                  As for "abuse in the end", no, such interaction may be INTENSE and FLAILING, even VIOLENT, but to reduce it simply to be "abuse" (for all time, thus "in the end" not "so far"), that is manipulative. That is the stuff of ideology (even as it masks itself in alleged science, i.e. the concept "abuse" being founded in *the social sciences*).

                  Okay, that's almost unintelligible. Abuse: improper or excessive use or treatment. What's your argument?

                  "What we *ought* to be doing is seeing abusive behavior (and other flailing) as *symptoms* of truths that ought to be more inspiringly articulated!"

                  Nobody's saying an abuser shouldn't also be heard (and therefore healed), but someone who recognizes an abuser in their life should not be forced to live with that just because the abuser is also creative. JC's books give tools to help deal with an abuser. That's a *good* thing.

                  "But those who reward strategically-challenged authors ... "

                  Strategically challenged? Not every strategy works for every person. She gives LOTS of strategies with the hopes that *some* will work. I have no idea why you think she's trying to ram it all down anyone's throat.
                  • This is the maximum depth. Additional responses will not be threaded.
                    First to the post above yours:
                    Yes, I read the book, yes I still have that copy. You are misunderstanding. JC uses "crazymaker" in the same general terms I use that term; you are obfuscating things...She's talking about "crazymakers" who are fellow artists, not just anyone in particular. But good try.

                    To Diane:
                    JC's book DID gain a national audience much faster, than say, anything Richard Bach or perhaps even don Miguel Ruiz ever wrote, or for that matter Noam Chomsky (but of course, Chomsky write political analysis). Her rise to popularity was about as fast as the "West Nile Virus" scare that killed, what, four people (?) compared to the AIDS crisis of the 1980s which continues to kill thousands, if not millions around the world. The politics that went in to blocking AIDS awareness in the early 80s appears similar in its pipeline pattern to how truly liberating information --i.e. info working to help us maintain our autonomy and meaningful community-- is suppressed. JC's book, on the other hand, was hyped widely in a similar meta way to the West Nile Virus.

                    That is probably too rough and unrelated a comparison, but it's what came off the top of my head. Anyone have a better one?

                    As for the idea that people having challenges with their creativity should *avoid* others similarly challenged (i say), sounds like the typical manipulation i'm seeking to expose. The typical manipulation here is that the challenged artist should not worry themselves with aiding others and therefore actually aiding themselves (via empathetic strategies of mutual aid), but should *let the professionals* do that, and just give away your power to them, and don't worry about that even if your intuition brings alarm bells.

                    That's what I get out of that.

                    And no, I didn't read this other book you mention. Is this a new book? I suspect she uses these new terms to throw on people like me who seek to challenge her thinking and advocacy in the typical manipulative ways that "successful" professionals are known world-wide for doing: avoiding and ignoring the meat of a challenge while seeking to assasinate the character of the personality of the challenger. "Wet blanket" sounds like it's meant to throw onto people like me, for example!

                    And "piggybacker" sounds like a mechanism to silence those who agree with a challenger, using similar tactics!

                    Oh, the short-term laughs (or head-shaking) so many artists must be "enjoying" at the expense of their fellow even-more-sensitive artists! Hooo boiii! And the long-term profits so many con artists are enjoying at the expense of you fools for so easily being manipulated like this. (Ah, but we are such products of our domestication, aren't we?)

                    You said:
                    The time to help a personality type that makes you crazy is NOT when you're trying to get your own balance back. In fact, you really cannot be any help to that person then anyway. I personally think everyone is a creative. But that doesn't mean I have to associate with every creative that tries to take over my life with their agenda.
                    ----
                    I dissent. That's like if you told a nation, say Cuba, that since they have not got their shit together yet, they shouldn't go helping other nations. Think this through, is all I'm saying. If you know anything of imperialism and colonization in the world, look at what leading institutional analysts are saying and compare. That's all I'm promoting.

                    Now, the idea of even *reducing fellow human beings* to emotionally potent oversimplifications like she is promoting in her books is one of the classic games pros play when seeking "to pull wool over the eyes" of the unwary (i.e. artists who are being reduced/streamlined into market value type war games). That is, to exploit us while pushing "necessary" values (values which don't allow for true challenge to even rear up) Read something about how thought control works, and you may wake up as well. These certainly aren't the values of someone trying to create truly meaningful community!

                    For example, try this on for size, from:
                    web.archive.org/web/200412...reface.html
                    (Pay attention to the latter part of this quote, especially. Note it's from the web archive; I don't know why zmag.org decided to change things so much after so many years of hosting this book, but you can read all of it via the archive project, still at least!)
                    --
                    "...The issues that arise are rooted in the nature of Western industrial societies and have been debated since their origins. In capitalist democracies there is a certain tension with regard to the locus of power. In a democracy the people rule, in principle. But decision-making power over central areas of life resides in private hands, with large-scale effects throughout the social order. One way to resolve the tension would be to extend the democratic system to investment, the organization of work, and so on. That would constitute a major social revolution, which, in my view at least, would consummate the political revolutions of an earlier era and realize some of the libertarian principles on which they were partly based. Or the tension could be resolved, and sometimes is, by forcefully eliminating public interference with state and private power. In the advanced industrial societies the problem is typically approached by a variety of measures to deprive democratic political structures of substantive content, while leaving them formally intact. [b]A large part of this task is assumed by ideological institutions that channel thought and attitudes within acceptable bounds, deflecting any potential challenge to established privilege and authority before it can take form and gather strength. The enterprise has many facets and agents. ..."[/b]--from the preface of Chomsky's 1989 book _Necessary Illusions: Thought Control in Democratic Societies_

                    The bottom line is that we artists are simply to take orders from the oligarchy of alleged experts. If we question things articulately (or in the case of the "crazymaker" less-than-articulately) we run the risk of being castigated with all of these reductionist character assasination terms. We're not to see that the solidarity of meaningful community is being broken apart; we're not to see that "community" these days has become very very Orwellian. And we're not to remember that meaningful community once consisted of varying forms of mutual solidarity, empathy, and strategies of mutual enrichment, instead of restriction! By today's "values" and standards, all of that is much too threatening, and I'm sure some of you will march dutifully to your friendly neighborhood expert and tell her or him how bad I've "made you" feel now!

                    All that are left over from such shenanigans as these are the most stupidized and mediocre creative people who don't see how they're being fooled and tooled.

                    Now, if we were to change the name "artist" and insert the word "indigenous person" (and "crazymaker" with shaman or chief or similar potential power-spot-holding person), we might see things more clearly for what they are.

                    We artists must wake up to how we are not only already controlled (as already colonized subjects) but how we are increasingly controlled via the introduction of new levels of colonial-style control masked as beneficient. The basic tactic--divide and conquer remains at work to keep us alienated from all whom *might* seriously challenge the imposed value system. Of course, if they are shunned by dutiful fellow artists, they may not even obtain the necessary balance to do so! After all, labeled in such dehumanizing ways, the "help" they're likely to get will be only the most pretentious crap that their intuitions will no doubt vehemently challenge.

                    But, atomized from other artists, they will be (and already are) much easier to isolate and manipulate towards the values of Brave New World (I.e. didya hear about the latest DSM label "oppositional defiant disorder" now being seeded into young, pre-articulate rebel kids?). This is a pattern that's been going on for awhile now, and it will continue with the usual heavy financing and access to the national media in a most curious way.

                    Surely i've lost most of you on this, by now. All I can do is direct you to the writings of Frantz Fanon, Taiaiake Alfred, and the Papua New Gunean tribesman who wrote "Just Leave Us Alone!" And Noam Chomsky in the introduction to his fully-online book "Necessary Illusions" (see above link). Then perhaps you'll see how comparable the situation is to us.

                    More sources on thought control:
                    search.freefind.com/find.html

                    abuse and "improper"; this is a value assumption based on Rollback-style values. Who gets to decide what is "improper" and what is "proper" and why? Is this a true democratic decision? With hype like these labels she's perpetuating, I question her and all others who use this mechanism.

                    And, I disagree with you that "nobody's trying to" silence those labeled "abusers". Those hype terms alone are ways to silence people. And so is the idea that tells us we in our off-balance state *cannot possibly* aid our fellow off-balanced.

                    JC is likely "strategically challenged" because she's probably not conscious of the value system she's promoting. At least I'm giving her the benefit of the doubt on that one. That's what I mean by that term. It's nothing about "strategies", here. She's probably a "very well educated" (aka highly-propagandized) person who has internalized the "proper" value system and thus her quick rise into widespread popularity.

                    To conclude, yes, JC's books have kernals of truth, and yes, I see value in those. Yet the underlying value system is what I'm challenging, specifically in the quick resort to restriction from thinking things through. The value system that says it's okay to exclude or shun those labled in these anti-community ways (these ways, which, incidentally, are totally normalized in today's Rollback value system), while giving our powers of community away to these Nice professionals. These are classic techniques of *engineering consent* and artists who believe uncritically in this form of superficial "community" are in for a big surprise someday sooner or later.

                    Now, perhaps I should get some direct quotes, now that I've got the attention of some more thoughtful posters?
                    • Well, you're obviously passionate about your stance on this issue. I think you give her more power than she really has, though. Her books inspired me to do some things that opened up worlds to me. The Artist's Way sat on my shelf at home for 10 years before I opened it. It, and some of her others, have been great tools for me. They do nothing of the sort for you, and I'm not about to try to tell you they should.

                      I just gave a copy of the Artist's Way to a friend of mine. A crazymaker, frankly. A very creative crazymaker. For the better part of a year I had to keep her at arm's length to finish some work I needed to finish without the constant derailing she was (I believe unconsciously) very good at. Now I see her several times a week and she's one of my favorite people to be around. She noted the changes in me and wanted to hear what inspires me. I told her about this and another book (from another author) that influenced me, as well as some profound life experiences that opened my eyes. I told her the books I gave her might sit on her shelf for a while until the right time, but that eventually they might inspire her too. Maybe not. Different people are inspired by different tools.

                      If you want to continue beating your head against a brick wall, go ahead! You're not going to convince me of anything. Nothing is going to change the fact that her books actually pointed me in the right direction. And I'm not going to change *your* mind. That's the beautiful thing about the world. If we all had the same point of view it'd be a really boring place.

                      If you're interested in reading about the sudden rise in popularity of things and how/why that happens in some cases and not others, there are two great books out there by Malcolm Gladwell: _Blink_ and _The Tipping Point_ Really fascinating.

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